What is the connection between existence and reality?
Today we accept that objects that exist do not have some
property called “existence” that gives them some privilege of those “things”
that do not exist. This brings us immediately to the question: how can we know
anything about something that does not exist? I don’t mean no longer exists but
that has never and will never exist.
Up to an extent, we can even know about things that have not
happened yet. For example the expansion of our sun that will swallow the Earth
and more. We can even make reasonable predictions about the past. For example,
when the ice melted at the end of the ice age many coastal areas were flooded
under water. So, just because today we do not have access to things that
existed or will exist, we can still be satisfied that they exist.
Whilst these things might be interesting, we are more likely
to be concerned and involved with a different class of “things” that cannot be
found in three dimensional space. I am thinking of our ideas, our mental
creations, our beliefs, our plans, our hates, our likes, our imaginary friends
and so on. Do they exist? Someone like me would argue that sure these
non-things in our head still exist in three dimensional space: they just have
the form for brain cells, synapses, electrical and chemical events, and so on.
Without any doubt it is this observation of non-thing
objects in our brain that cause all the concern about existence. By definition,
a unicorn cannot fit in my brain, even a small one, this will never happen.
But, however, we are convinced that unicorns exist because we easily give a
full and coherent definition of a unicorn using our language without any problems.
Our language can cope with us describing a thing that doesn’t exist in the three
dimensional world.
Our everyday use of the word “exist” must therefore refer to
things that may also include properties that in and of themselves are not
physical. The computer I am writing this essay on is physical and it does
exist, but the unicorn I have in my mind only exists, as far as it exists, as
an idea in my brain that manifests its self in cells, electricity, chemicals
and much more.
As far as we are concerned, I mean physical human beings, we
live in a physical world and all information that we need to access this
information must also be in a physical form. Hence the cells in my brain, the
chemicals and electricity in my brain that make up my idea of a unicorn.
The electricity in my brain et al is the carrier of the
information that helps me communicate (pass on information) my idea of unicorn
to myself and more importantly to others. What is even more important is that
what matters for us as social beings, is not the electricity et al but the idea
of the unicorn. People who understand English and know the concept of unicorn
can ask me such interesting question as what do you feed it? How high is it?
At best what exists, or existences of things, is what we can
know, and if we can articulate that knowledge into some form of language we can
interact with other people more intelligently. Sometimes we cannot articulate
what we can know in a natural language so we developed artificial languages
such as logic, mathematics, music and so on.
So far so good: I will also venture to argue that what exists
is what we can know about and preferably we can even articulate it into a form
of language which others understand, hopefully most will understand. Thus if I
said I feed my unicorn green grass you’ll probably be happy with that. Now
image how you would feel if I said I feed my unicorn a load of bull shit!
We are happy to talk about existence, to talk about things
that exist and we are even better with non-things existing in our brain. The
issue is that we tended and, maybe still do, to assume that if certain things
exist in the real world than everything has the propensity of existing out
there in the world. And from there treating our non-thing objects in our brain
as if they were objects in the world or universe: this fallacy may also be
called “history by Hollywood”. It will take some effort to keep track of what
we know about the world and what was created in our brain or someone else’s
brain. Mind you existence is a state of
our brain and nothing to do with the state of the world out there.
This issues led to the problem of reality: what is real?
What are we saying when we say that xyz is real, or reality is xyz? How do we distinguish between the unicorn in
my head and a horse in the meadows? If existence is about us, then surely reality
is about how the world out there. Reality is the world of science and life
itself. My unicorn will never die or gets sick, but my pet cat, when I had one,
did get sick and did die from cat flu. We can say that reality is what we can
confirm by objective means with verifiable methods that are sound.
One implication of this mix up with language, exist vs real,
is that language itself might lead us
into a false sense of reality by believing that what can be described can also
exist and thus is real. Just because some things that can exists and be
verified as real, it does not follow that all things that exist and described
can also be objectively real.
This is then compounded by unscrupulous people who use their
position of influence in society. The argument from authority is a fallacy that
relies on the person arguing for something existing and is real not from
evidence or methodology, but merely because they hold a position of authority.
This abuse of concepts has lead to religious wars, racial conflict, and world
wars. Politicians use the terms existence and reality to formulate policies
that abuse human rights and rob the wealth of the nation. Patriotism is a very
powerful argument from authority not to mention brimstones from hell.
What is clear is that language can be a powerful instrument
in communicating information with others, but it is also a dangerous instrument
that can easily be used to influence people to harm themselves and others. In
short, linguistic concepts have consequences in the world out there and the
terms existence and reality are language concepts first.
Best Lawrence
tel: 606081813
philomadrid@gmail.com
Blog: http://philomadrid.blogspot.com.es/
MeetUp https://www.meetup.com/PhiloMadrid-philosophy-group/
Gran Clavel
(Café-Bar): Gran vía 11, esquina C/ Clavel, 28013—Madrid
No comments:
Post a Comment