Aging: Why do people perceive aging differently?
Aging is a process that starts from the day we are born. And
although age plays an important role in our society it is also an arbitrary
concept that in and of itself has no value.
Compare the role of aging with the mental development of
children. Despite children being extremely intelligent, until we pack their
brain with adult prejudices, it is also true that young children have
difficulties understanding certain life concepts for example work and taxes.
But there is no causal relationship why a child of six should not be able to
understand certain things which we assume only adults can understand; for
example maths or even physics. At the other extreme it is a fallacy to suggest
that old people cannot learn new things. The only reason why elderly people
cannot learn new things is because maybe they have some ailment, including
emotional stress due to a disease that inhibits their mental learning process.
But there are many lucky ones who just don’t care; in other words many elderly
people have a big time attitude!
The problem, however, is not always the elderly person, but
rather our use of the terms “learning” and “knowing”: for example, learning a
new language. The erroneous use of the term “to learn” (a language or
whatever), suggests that we have to reach a level of skill or competence that
will be close to the language skills of a native speaker or expert. The language
game native speakers of a language “play” go beyond the syntax and semantics of
their language. So basically people can learn a second language to a proficient
level for their needs irrespective of their age. But the idea of being able to
speak a second language like a native is false in all contexts on the grounds
that, at the very least, one can achieve such levels with many years of living
in the relevant country probably from a young age. And even then one will be
learning a single local language at a native level; this is not to say we don’t
understand the language in other contexts.
Indeed age is not a barrier to learning something as long as
people are not mentally impaired due to some disease from learning. After all
learning is a subjective factor and determined by many motivating factors such
as need, curiosity, future plans and so on.
One serious influence on our learning capacity is loss of
memory due to normal physical development. Maybe, it is about time that medical
science took loss of memory in people more seriously than simply blame old age.
Of course, learning something does not necessarily mean that I have to be as
knowledgeable as the experts or native users of the discipline. Context is king
here: One does not need to reach the same level of knowledge as Einstein to
understand the principles of relativity, but one will need to know more than Einstein
if one hopes to get a Nobel prize in physics specialising in relativity. There
can be, I would argue, no useful learning without a valid context.
So how people perceive aging depends on our social or
personal biases about aging. We assume that older people cannot do certain
things or learn certain things but these biases are based on a criterion, i.e.
age, that has no intrinsic value at all. Having a developed brain, for example,
has an intrinsic value since we can do certain things with a mature brain, e.g.
understand the concept of work, which might not be available for a child who is
still developing and growing up.
Moving on, some commentators see aging as a burden to society,
since they argue elderly people are a cost burden and do not contribute
anything to society. Apart from being an extremist form of political ideology,
this thinking is inaccurate at best or simply false. Many able people are
excluded from the labour market, i.e. not employed, simply because of their age;
once again we find that valueless concept. Theoretically some countries have
legislation against this form of age discrimination. But many enlightened retailers
have discovered a causal link between employing elderly people on the customer
side of the shop and increased profit; the elderly are more willing to help customers.
Clearly the idea that elderly people do not contribute to
society or the economy is basically false. Firstly, contributing to the economy need not
be measured in terms of money but maybe some other criteria. Many elderly
people tend to double up as baby sitters to their family, cooks for the
extended family and running errands for all and sundry.
Of course, the most important loss to society from excluding
the elderly is their knowledge, experience and skills that are not being made
available and monetised by the rest of society. In the past the elderly were
charged with sharing the knowledge and culture of the tribe. Of course, the
internet today is helping people find opportunities to share their experience
with the world. Maybe there is an innate need to seek the advice and stories of
those who are older than us.
The trend in modern societies today is for people to live
longer but the birth rate is slowing down. And although robots might fill some
labour needs the reality is that the labour gap will have to be filled by
immigrant labour. So why do companies prefer to employ young people rather than
elderly people who are able to fill necessary gaps? And what are the
consequences of elderly people living longer?
As I said above, one prevailing idea is that the elderly are
a cost to the health care system. Even to the point of privatised heath care organisations
see care to the elderly as a profit enterprise. Even if we exclude the moral
and ethical arguments for treating the elder decently and respectfully there
are still many health issues linked with the elderly that will benefit society.
The longer we live the more new diseases come to the fore
with age. This means that we need to investigate these diseases now so that
future generations will be able to benefit from new therapies for what might be
considered in the future as normal diseases in elderly people. Thus investing
in the healthcare of elderly people today will benefit them and future elderly
people. It is also true today that there is more emphasis within efficient
healthcare systems to prepare people for quality of life and maybe even
independent life at old age. Physically independent people are also people contributing
to society and the economy; quality of life also means being able to enjoy life.
So why do companies prefer employing younger people than
older people? By definition, older people tend to have well established routines
and maybe even entrenched work ethics. On the other hand young people do not
come with an established work ethic thus they maybe be more malleable. And
older people cost more to the company to make redundant or sack. However, young
people are paid less and more often asked to do things which might be
unacceptable for older employees with an established ethics.
There are also some unique characteristics of the elderly
that young people will still have to develop or discover. Older people are
already familiar with the songs of the Beatles. It seems to be a modern ritual
that young people today have to be “initiated” to the Beatles by another
compilation of their songs. The elderly amongst us would have heard all these
songs and many other classics. Another thing about the elderly is that many
have seen it, done it and said it all before. Sometimes, but not always, we are
not impressed with the bombastic ideologies of some Young Turks.
The key philosophical issues for us are ethical issues
related to our treatment of the elderly: excluding the elderly as opposed to
finding new respected roles for them. In a politically and social context, are
there competing interests between the elderly and the young? How many times
have we heard someone say “older people should give the young a chance?”
And finally, there seems to be a conceptual issue with the
idea of the Elixir of Life also known as the fountain of eternal youth. Youth
is not always an advantage and we tend to make our major mistakes in life when
we are young; from love matters, to careers and thence to political ideology. Wouldn’t
it be better if we achieved eternal life when we know what we want, how we want
it and why we want it?
Best Lawrence
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