Sense of humour
We have discussed Humour in the past but not sense of
humour. So what is the difference between humour and sense of humour, and more
precisely for us, what is sense of humour?
It should be obvious that sense of humour is not about
humour but our ability and skill to interpret and convey opinions or
observations about real time events that will make people laugh. And, of
course, our appreciation of the sense of humour of others. Sense of humour is
more about seeing the funny side of things.
Sense of humour, as I said is not the ability to be funny,
or tell jokes, or behave in a comic way. The “sense” part should tell us that
it is a mental ability to identify, interpret and convey an original thought in
the confines of a context; a context that’s usually time dependent. For a
speech act of sense of humour it must be made within a fraction of a second.
Time defuses the element or kernel of the retort and many times a delayed act
of sense of humour can backfire and become an act to be ridiculed about.
So, if sense of humour is a skill and ability, can we learn
this skill, or can we teach sense of humour? Furthermore, can we devise a model
or an algorithm to enable others to learn, practice and develop a sense of
humour. There is no doubt we can analyse the structure and identify the
conditions for sense of humour but I doubt we can devise an algorithm for
teaching purposes. In any case, why would we want to teach sense of humour to
humans? Surely sense of humour is an innate skill?
A quick internet search of humour or humor will lead to an
untold number of references. The more philosophical references highlight the
issue that humour is not a common subject in philosophy. And one of the reasons
is that for many centuries humour was frowned upon by religion and “polite”
sections of society. Today comedy and humour are big business, but even today
humour is not something we can use in all aspects of life. Unlike, for example,
politeness, small talk, the weather and salutation: why is it unacceptable to
turn up at a function with the president of a country and instead of greeting
them with the usual diplomatic protocol pleasantries we start by telling them a
joke? In effect humour can be more of a faux pas in society than say walking
bare chestted in the middle of a city centre.
In defence of the traditional norms, maybe it is not the
humour itself that is objectionable but the fact that good humour will always
lead to heart felt laughter; and laughter as a sound can easily be offensive to
the point of disapproval.
A question we can ask is this: for an act to be an act of
sense of humour is it a necessary condition that someone will laugh at the act
as expected by the speech actor? This issue is even more difficult than the
classical sound of a tree falling in the forest test: if a tree falls in a forest
and no one hears it, does it make a sound? The problem is that just because
someone intends a speech act to be an instance of sense of humour it does not
follow that it is humour. Indeed, some sense of humour or just humour can be
humorous precisely for not being humorous.
We can validly argue that after all is said and done, sense
of humour is a matter of culture. In effect, in some cultures people like and
participate in acts of sense of humour but not in other cultures.
As I have already suggested, the suppression of humour in
society is not new, so it is not a surprise to suggest that humour can be a
cultural taboo. But would it be enough to include a cultural factor in our
algorithm of sense of humour? The problem with this question is that one needs
to really know a culture to decide how relevant cultural taboo is in the
context of sense of humour. Besides, many acts of sense of humour do not refer
to culture at all.
But there is another element that makes sense of humour
difficult to model, not to mention more difficult for non members of the
culture, and that factor is language. Language is a more effective barrier
against outsiders than the Great Wall of China. And this is a real issue for
learners of a second language: humour is already a complex subject in teaching
a language and maybe sense of humour is at the extreme end.
A function of language is to convey emotional sensations and
feelings. And sense of humour is a very efficient language game that excels at
emotions. We can identify various forms of sense of humour to express emotions
and forms of speech for example: naïve sense of humour, cynical, sarcastic, dry,
dark, black humour, cringing, quips, puns, innocent, romantic and many more.
It is not that learners of a second language do not
understand the language and syntactical structure of the sense of humour act,
but they just don’t get it. Language culture and historical culture might be a relevant
factor here. Humour is very commonly associated with culture, for example: very
few learners of British English, if any, would understand an act of sense of
humour that would include the name of Screaming Lord Sutch. But this difficulty
is not limited to culture a relevant factor is recent history within a society
as my Screaming Lord Sutch element demonstrates. By the way, Lord Sutch (David
Edward Sutch) was a British musician who failed to be elected to the British
parliament 40 times. So we might not “get” an act of sense of humour simply
because we lack some context that would give meaning to the speech act.
An act of sense of humour need not be a language act, for
example gestures, facial expressions, body language, mimicking can also be used
in the context of being sense of humour. However, we must be clear that sense
of humour is not mocking others, or insulting people, or belittling people.
Indeed, mocking people has always been a preoccupation of philosophers and
religious people that created a barrier to accept humour as a respectable
activity in society.
A relevant debate on humour, and by implication sense of
humour, is the evolutionary function of humour. Because historically humour was
thought to be an effort to humiliate and mock others a Superiority theory was
often suggested, but it is unlikely that humour is a form of superiority over
others.
In my opinion we have to look at the physiological effect of
laughter: whatever laughter is, it certainly creates two effects in us.
Firstly, we relax our guard when we laugh and secondly we feel good after a
laugh. In effect, I would argue, when we laugh at someone’s act of sense of
humour we give the message that we trust them because we are prepared to relax
our guard to participate in the laughter. A police officer in a serious
situation would never laugh at funny comments or acts of sense of humour. In
other contexts they will join in the act of sense of humour precisely to
diffuse a potential tense situation. Making others feel good is a power
controlling strategy to manipulate or influence their behaviour.
As an intentional act, sense of humour must have an element
of character trait deeply imbedded in our psyche either to win others or maybe
even to deal with difficult inter personal relations to signal we are harmless
or we can be trusted. In a social context sense of humour might be a barometer
of the psychological state of mind of a person: are they insecure if they don’t
participate in the act of sense of humour? Have they got limited language and
intellectual skills? Are they sick so they cannot participate in such culture
games?
Finally, we can also observe that not everyone is good at
delivering scripted humour or tell a joke. Some might be able to write humour
but not perform comic acts. Some might not even be able to laugh at obvious
jokes. But can we say that everyone can spontaneously perform an act of sense
of humour in the right circumstances?
Best Lawrence
Norma on Humour (in Spanish)
Reír, Crear y Reflexionar Con Las Distintas Modalidades Literarias Del Humor
Norma Sturniolo
http://pinakes.educarex.es/numero7/articulo5.htm
Máscara del humor / Norma Sturniolo
http://data.cervantesvirtual.com/manifestation/293254
Sense of humour
Sense of humour by Ruel
https://ruelfpepa.wordpress.com/2019/05/08/sense-of-humour/
Sense of humour by Lawrence JC Baron
https://www.philomadrid.com/2019/05/sense-of-humour.html
Past links on Humour:
The Humorous Human by Ruel Pepa
https://ruelfpepa.wordpress.com/2014/02/06/the-humorous-human/
Does humour make us human? By Lawrence JC Baron
https://www.philomadrid.com/2014/02/from-lawrence-sunday-philomadrid_6.html
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